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《大方广佛华严经注音》46

导读:尔时,大会中有诸菩萨作是念:诸佛国土云何不思议?诸佛本愿云何不思议?诸佛种性云何不思议?诸佛出现云何不思议?...

《大方广佛华严经注音》46

ěr shí dà huì zhōng yǒu zhū pú sà zuî shì niàn zhū fï guï tǔ yún hã bù sī yì zhū fï běn yuàn yún

尔时,大会中有诸菩萨作是念:诸佛国土云何不思议?诸佛本愿云

hã bù sī yì zhū fï zhǒngxìng yún hã bù sī yì zhū fï chū xiàn yún hã bù sī yì zhū fï shēn yún hã

何不思议?诸佛种性云何不思议?诸佛出现云何不思议?诸佛身云何

bù sī yì zhū fï yīn shēng yún hã bù sī yì zhū fï zhì huì yún hã bù sī yì zhū fï zì zài yún hã

不思议?诸佛音声云何不思议?诸佛智慧云何不思议?诸佛自在云何

bù sī yì zhū fï wú ài yún hã bù sī yì zhū fï xiâ tuō yún hã bù sī yì

不思议,诸佛无碍云何不思议?诸佛解脱云何不思议?

ěr shí shì zūn zhī zhū pú sà xīn zhī suǒ niàn zã yǐ shãn lì jiā chí zhì huì shâ shîu guāngmíngzhào

尔时,世尊知诸菩萨心之所念,则以神力加持,智慧摄受,光明照

yào wēi shì chōng mǎn lìngqīnglián huā zàng pú sà zhù fï wú wâi rù fï fǎ jiâ huî fï wēi dã shãntōng

耀,威势充满,令青莲华藏菩萨住佛无畏,入佛法界,获佛威德,神通

zì zài dã fï wú ài guǎng dà guān chá zhī yí qiâ fï zhǒngxìng cì dì zhù bù kě shuō fï fǎ fāngbiàn

自在,得佛无碍广大观察,知一切佛种性次第,住不可说佛法方便。

ěr shí qīnglián huā zàng pú sà zã nãngtōng dá wú ài fǎ jiâ zã nãng ān zhù lí zhàngshēnhâng zã nãng

尔时,青莲华藏菩萨则能通达无碍法界,则能安住离障深行,则能

chãng mǎn pǔ xián dà yuàn zã nãng zhī jiàn yí qiâ fï fǎ yǐ dà bēi xīn guān chá zhîngshēng yù lìngqīngjìngjīng qín

成满普贤大愿,则能知见一切佛法。以大悲心观察众 生,欲令清净精勤

xiū xí wú yǒu yàn dài shîuxíng yí qiâ zhū pú sà fǎ yú yī niànzhōng chū shēng fï zhì xiâ liǎo yí qiâ wú

修习,无有厌怠,受行一切诸菩萨法,于一念中出生佛智,解了一切无

jìn zhì mãn zǒng chí biàn cái jiē xī jù zú chãng fï shãn lì gào lián huā zàng pú sà yán fï zǐ zhū

尽智门,总持辩才,皆悉具足。承佛神力,告莲华藏菩萨言:佛子!诸

fï shì zūn yǒu wú liàng zhù suǒ wâi cháng zhù dà bēi zhù zhǒngzhǒngshēn zuî zhū fï shì zhù píngděng yì zhuǎn

佛世尊有无量住,所谓:常住、大悲住、种 种身作诸佛事住、平等意转

jìng fǎ lún zhù sì biàn cái shuō wú liàng fǎ zhù bù sī yì yí qiâ fï fǎ zhù qīngjìng yīn biàn wú liàng tǔ zhù

净法轮住、四辩才说无量法住、不思议一切佛法住、清净音遍无量土住、

bù kě shuōshânshēn fǎ jiâ zhù xiàn yí qiâ zuì shângshãntōng zhù nãng kāi shì wú yǒu zhàng ài jiū jìng zhī fǎ

不可说甚深法界住、现一切最胜神通住,能开示无有障碍究竟之法。

fï zǐ zhū fï shì zūn yǒu shí zhǒng fǎ pǔ biàn wú liàng wú biān fǎ jiâ hã děng wãi shí suǒ wâi

佛子!诸佛世尊有十种法,普遍无量无边法界。何等为十?所谓:

yí qiâ zhū fï yǒu wú biān jì shēn sâ xiàngqīngjìng pǔ rù zhū qù ãr wú rǎn zhuï yí qiâ zhū fï yǒu wú biān

一切诸佛有无边际身,色相清净,普入诸趣而无染著、一切诸佛有无边

jì wú zhàng ài yǎn yú yí qiâ fǎ xī nãngmíngjiàn yí qiâ zhū fï yǒu wú biān jì wú zhàng ài ěr xī nãng xiâ

际无障碍眼,于一切法悉能明见;一切诸佛有无边际无障碍耳,悉能解

liǎo yī qiâ yīn shēng yí qiâ zhū fï yǒu wú biān jì bí nãng dào zhū fï zì zài bǐ àn yí qiâ zhū fï yǒu guǎng

了一切音声;一切诸佛有无边际鼻,能到诸佛自在彼岸;一切诸佛有广

cháng shã chū miào yīn shēngzhōubiàn fǎ jiâ yí qiâ zhū fï yǒu wú biān jì shēn yìngzhîngshēng xīn xiánlìng dã jiàn

长舌,出妙音声周遍法界;一切诸佛有无边际身,应众 生心,咸令得见;

yí qiâ zhū fï yǒu wú biān jì yì zhù yú wú ài píngděng fǎ shēn yí qiâ zhū fï yǒu wú biān jì wú ài xiâ tuō

一切诸佛有无边际意,住于无碍平等法身;一切诸佛有无边际无碍解脱,

shì xiàn wú jìn dà shãntōng lì yí qiâ zhū fï yǒu wú biān jì qīngjìng shì jiâ suí zhîngshēng lâ xiànzhîng fï tǔ

示现无尽大神通力;一切诸佛有无边际清净世界,随众 生乐现众佛土,

jù zú wú liàngzhǒngzhǒngzhuāng yán ãr yú qí zhōng bù shēng rǎn zhuï yí qiâ zhū fï yǒu wú biān jì pú sà hâng

具足无量 种 种 庄 严,而于其中不生染著;一切诸佛有无边际菩萨行

yuàn dã yuán mǎn zhì yïu xì zì zài xī nãngtōng dá yí qiâ fï fǎ fï zǐ shì wãi rú lái yìngzhângděng

愿,得圆满智,游戏自在,悉能通达一切佛法。佛子!是为如来应正等

juã pǔ biàn fǎ jiâ wú biān jì shí zhǒng fï fǎ

觉普遍法界无边际十种佛法。

fï zǐ zhū fï shì zūn yǒu shí zhǒngniànniàn chū shēng zhì hã děng wãi shí suǒ wâi yí qiâ zhū fï yú

佛子!诸佛世尊有十种念念出生智。何等为十?所谓:一切诸佛于

yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ cïngtiān lái xià yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú

一念中,悉能示现无量世界从天来下;一切诸佛于一念中,悉能示现无

liàng shì jiâ pú sà shîushēng yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ chū jiā xuã dào yí

量世界菩萨受生;一切诸佛于一念中,悉能示现无量世界出家学道;一

qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ pú tí shù xià chãngděngzhâng juã yí qiâ zhū fï yú yī

切诸佛于一念中,悉能示现无量世界菩提树下成等正觉;一切诸佛于一

niànzhōng xī nãng shì xiàn wú liàng shì jiâ zhuǎnmiào fǎ lún yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng

念中,悉能示现无量世界转妙法轮;一切诸佛于一念中,悉能示现无量

shì jiâ jiào huà zhîngshēnggîngyǎng zhū fï yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ bù kě yán

世界教化众 生供养诸佛;一切诸佛于一念中,悉能示现无量世界不可言

shuōzhǒngzhǒng fï shēn yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ zhǒngzhǒngzhuāng yán wú shù

说种 种佛身;一切诸佛于一念中,悉能示现无量世界种 种 庄 严、无数

zhuāng yán rú lái zì zài yí qiâ zhì zàng yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ wú liàng

庄 严、如来自在一切智藏;一切诸佛于一念中,悉能示现无量世界无量

wú shù qīngjìngzhîngshēng yí qiâ zhū fï yú yī niànzhōng xī nãng shì xiàn wú liàng shì jiâ sān shì zhū fï zhǒngzhǒng

无数清净众 生;一切诸佛于一念中,悉能示现无量世界三世诸佛种 种

gēn xìng zhǒngzhǒngjīng jìn zhǒngzhǒnghâng xiâ yú sān shì zhōngchãngděngzhâng juã shì wãi shí

根性、种 种精进、种 种行解,于三世中 成等正觉;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng bù shī shí hã děng wãi shí suǒ wâi yí qiâ zhū fï chãngděngzhâng

佛子!诸佛世尊有十种不失时。何等为十?所谓:一切诸佛成等正

juã bù shī shí yí qiâ zhū fï chãng shú yǒu yuán bù shī shí yí qiâ zhū fï shîu pú sà jì bù shī shí yí qiâ

觉不失时;一切诸佛成熟有缘不失时;一切诸佛授菩萨记不失时;一切

zhū fï suí zhîngshēng xīn shì xiànshãn lì bù shī shí yí qiâ zhū fï suí zhîngshēng jiě shì xiàn fï shēn bù shī shí

诸佛随众 生心,示现神力不失时;一切诸佛随众 生解,示现佛身不失时;

yí qiâ zhū fï zhù yú dà shě bù shī shí yí qiâ zhū fï rù zhū jù luî bù shī shí yí qiâ zhū fï shâ zhū jìng xìn

一切诸佛住于大舍不失时;一切诸佛入诸聚落不失时;一切诸佛摄诸净信

bù shī shí yí qiâ zhū fï tiáo â zhîngshēng bù shī shí yí qiâ zhū fï xiàn bù sī yì zhū fï shãntōng bù shī shí

不失时;一切诸佛调恶众 生不失时;一切诸佛现不思议诸佛神通不失时;

shì wãi shí

是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng wú bǐ bù sī yì jìng jiâ hã děng wãi shí suǒ wâi yí qiâ zhū

佛子!诸佛世尊有十种无比不思议境界。何等为十?所谓:一切诸

fï yī jiā fū zuî biàn mǎn shí fāng wú liàng shì jiâ yí qiâ zhū fï shuō yī yì jù xī nãng kāi shì yí qiâ fï fǎ

佛一跏趺坐遍满十方无量世界;一切诸佛说一义句悉能开示一切佛法;

yí qiâ zhū fï fàng yī guāngmíng xī nãngbiànzhào yí qiâ shì jiâ yí qiâ zhū fï yú yī shēnzhōng xī nãng shì xiàn yí qiâ

一切诸佛放一光明悉能遍照一切世界;一切诸佛于一身中悉能示现一切

zhū shēn yí qiâ zhū fï yú yī chù zhōng xī nãng shì xiàn yí qiâ shì jiâ yí qiâ zhū fï yú yī zhì zhōng xī nãng juã

诸身;一切诸佛于一处中悉能示现一切世界;一切诸佛于一智中悉能决

liǎo yí qiâ zhū fǎ wú suǒ guà ài yí qiâ zhū fï yú yī niànzhōng xī nãngbiànwǎng shí fāng shì jiâ yí qiâ zhū

了一切诸法,无所挂碍;一切诸佛于一念中悉能遍往十方世界;一切诸

fï yú yī niànzhōng xī xiàn rú lái wú liàng wēi dã yí qiâ zhū fï yú yī niànzhōng pǔ yuán sān shì fï jí zhîng

佛于一念中悉现如来无量威德;一切诸佛于一念中普缘三世佛及众

shēng xīn wú zá luàn yí qiâ zhū fï yú yī niànzhōng yǔ qù lái jīn yí qiâ zhū fï tǐ tïng wú âr shì wãi

生,心无杂乱;一切诸佛于一念中与去来今一切诸佛,体同无二;是为

shí

十。

fï zǐ zhū fï shì zūn nãng chū shēng shí zhǒng zhì hã zhě wãi shí suǒ wâi yí qiâ zhū fï zhī yí qiâ

佛子!诸佛世尊能出生十种智。何者为十?所谓:一切诸佛知一切

fǎ wú suǒ qù xiàng ãr nãng chū shēng huí xiàngyuàn zhì yí qiâ zhū fï zhī yí qiâ fǎ jiē wú yǒu shēn ãr nãng chū

法无所趣向,而能出生回向愿智;一切诸佛知一切法皆无有身,而能出

shēngqīngjìngshēn zhì yí qiâ zhū fï zhī yí qiâ fǎ běn lái wú âr ãr nãng chū shēngnãng juã wù zhì yí qiâ zhū

生清净身智;一切诸佛知一切法本来无二,而能出生能觉悟智;一切诸

fï zhī yí qiâ fǎ wú wǒ wú zhîngshēng ãr nãng chū shēngtiáozhîngshēng zhì yí qiâ zhū fï zhī yí qiâ fǎ běn lái

佛知一切法无我无众 生,而能出生调众 生智;一切诸佛知一切法本来

wú xiàng ãr nãng chū shēngliǎo zhū xiàng zhì yí qiâ zhū fï zhī yí qiâ shì jiâ wú yǒu chãnghuài ãr nãng chū shēng

无相,而能出生了诸相智;一切诸佛知一切世界无有成坏,而能出生

le chãnghuài zhì yí qiâ zhū fï zhī yí qiâ fǎ wú yǒu zào zuî ãr nãng chū shēng zhī yâ guǒ zhì yí qiâ zhū fï

了成坏智;一切诸佛知一切法无有造作,而能出生知业果智;一切诸佛

zhī yí qiâ fǎ wú yǒu yán shuō ãr nãng chū shēngliǎo yán shuō zhì yí qiâ zhū fï zhī yí qiâ fǎ wú yǒu rǎn jìng

知一切法无有言说,而能出生了言说智;一切诸佛知一切法无有染净,

ãr nãng chū shēng zhī rǎn jìng zhì yí qiâ zhū fï zhī yí qiâ fǎ wú yǒu shēng miâ ãr nãng chū shēngliǎoshēng miâ zhì

而能出生知染净智;一切诸佛知一切法无有生灭,而能出生了生灭智;

shì wãi shí

是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng pǔ rù fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï yǒu jìngmiào

佛子!诸佛世尊有十种普入法。何等为十?所谓:一切诸佛有净妙

shēn pǔ rù sān shì yí qiâ zhū fï jiē xī jù zú sān zhǒng zì zài pǔ huà zhîngshēng yí qiâ zhū fï jiē xī

身,普入三世;一切诸佛皆悉具足三种自在,普化众 生;一切诸佛皆悉

jù zú zhū tuï luï ní pǔ nãngshîu chí yí qiâ fï fǎ yí qiâ zhū fï jiē xī jù zú sì zhǒngbiàn cái pǔ zhuǎn

具足诸陀罗尼,普能受持一切佛法;一切诸佛皆悉具足四种辩才,普转

yí qiâ qīngjìng fǎ lún yí qiâ zhū fï jiē xī jù zú píngděng dà bēi hãng bù shě lí yí qiâ zhîngshēng yí qiâ

一切清净法轮;一切诸佛皆悉具足平等大悲,恒不舍离一切众 生;一切

zhū fï jiē xī jù zú shânshēnchándìng hãng pǔ guān chá yí qiâ zhîngshēng yí qiâ zhū fï jiē xī jù zú lì tā shàn

诸佛皆悉具足甚深禅定,恒普观察一切众 生;一切诸佛皆悉具足利他善

gēn tiáo fú zhîngshēng wú yǒu xiū xī yí qiâ zhū fï jiē xī jù zú wú suǒ ài xīn pǔ néng ān zhù yí qiè fǎ

根,调伏众 生无有休息;一切诸佛皆悉具足无所碍心,普能安住一切法

jiè yí qiâ zhū fï jiē xī jù zhú wú ài shãn lì yī niàn pǔ xiàn sān shì zhū fï yí qiâ zhū fï jiē xī jù zú

界;一切诸佛皆悉具足无碍神力,一念普现三世诸佛;一切诸佛皆悉具足

wú ài zhì huì yī niàn pǔ lì sān shì jiã shù shì wãi shí

无碍智慧,一念普立三世劫数;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng nán xìn shîuguǎng dà fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï

佛子!诸佛世尊有十种难信受广大法。何等为十?所谓:一切诸佛

xī nãng cuī miâ yí qiâ zhū mï yí qiâ zhū fï xī nãngxiáng fú yí qiâ wài dào yí qiâ zhū fï xī nãngtiáo fú yí

悉能摧灭一切诸魔;一切诸佛悉能降伏一切外道;一切诸佛悉能调伏一

qiâ zhîngshēng xiánlìnghuān yuâ yí qiâ zhū fï xī nãngwǎng yì yí qiâ shì jiâ huà dǎo qún pǐn yí qiâ zhū fï

切众 生,咸令欢悦;一切诸佛悉能往诣一切世界,化导群品;一切诸佛

xī nãng zhì zhângshânshēn fǎ jiâ yí qiâ zhū fï xī jiē nãng yǐ wú âr zhī shēnxiànzhǒngzhǒngshēnchōng mǎn shì jiâ yí

悉能智证甚深法界;一切诸佛悉皆能以无二之身现种 种身充满世界;一

qiâ zhū fï xī jiē nãng yǐ qīngjìng yīn shēng qǐ sì biàn cái shuō fǎ wú duàn fán yǒu xìn shîu gōng bù tángyuán

切诸佛悉皆能以清净音声起四辩才,说法无断,凡有信受,功不唐捐;

yī qiē zhū fï jiē xī nãng yú yī máo kǒngzhōng chū xiàn zhū fï yǔ yí qiâ shì jiâ wēi chãn shù děng wú yǒu duàn juã

一切诸佛皆悉能于一毛孔中出现诸佛,与一切世界微尘数等,无有断绝;

yí qiâ zhū fï jiē xī nãng yú yī wēi chãnzhōng shì xiànzhîng chà yǔ yí qiâ shì jiâ wēi chãn shù děng jù zú zhǒngzhǒng

一切诸佛皆悉能于一微尘中示现众刹,与一切世界微尘数等,具足种 种

shàngmiàozhuāng yán hãng yú qí zhōngzhuǎnmiào fǎ lún jiào huà zhîngshēng ãr wēi chãn bú dà shì jiâ bù xiǎo

上妙 庄 严,恒于其中 转妙法轮,教化众 生,而微尘不大,世界不小,

cháng yǐ zhâng zhì ān zhù fǎ jiâ yí qiâ zhū fï jiē xī liǎo dá qīngjìng fǎ jiâ yǐ zhì guāngmíng pî shì chī àn

常以证智,安住法界;一切诸佛皆悉了达清净法界,以智光明破世痴暗,

lìng yú fï fǎ xī dã kāi xiǎo suí zhú rú lái zhù shí lì zhōng shì wãi shí

令于佛法悉得开晓,随逐如来住十力中;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng dà gōng dã lí guî qīngjìng hã děng wãi shí suǒ wâi yí qiâ

佛子!诸佛世尊有十种大功德,离过清净。何等为十?所谓:一切

zhū fï jù dà wēi dã lí guî qīngjìng yí qiâ zhū fï xī yú sān shì rú lái jiā shēng zhǒng zú tiáoshàn lí

诸佛具大威德,离过清净;一切诸佛悉于三世如来家生,种族调善,离

guî qīngjìng yí qiâ zhū fï jìn wâi lái jì xīn wú suǒ zhù lí guî qīngjìng yí qiâ zhū fï yú sān shì fǎ jiē wú

过清净;一切诸佛尽未来际心无所住,离过清净;一切诸佛于三世法皆无

suǒ zhuï lí guî qīngjìng yí qiâ zhū fï zhī zhǒngzhǒngxìng jiē shì yī xìng wú suǒ cïng lái lí guî qīngjìng

所著,离过清净;一切诸佛知种 种性皆是一性,无所从来,离过清净;

yí qiâ zhū fï qián jì hîu jì fú dã wú jìn děng yú fǎ jiâ lí guî qīngjìng yí qiâ zhū fï wú biānshēnxiàng

一切诸佛前际后际福德无尽,等于法界,离过清净;一切诸佛无边身相

biàn shí fāng chà suí shí tiáo fú yí qiâ zhîngshēng lí guî qīngjìng yí qiâ zhū fï huî sì wú wâi lí zhū kǒng

遍十方刹,随时调伏一切众 生,离过清净;一切诸佛获四无畏,离诸恐

bù yú zhîng huì zhōng dà shī zǐ hǒu míngliǎo fēn biã yí qiâ zhū fǎ lí guî qīngjìng yí qiâ zhū fï yú bù

怖,于众会中大师子吼,明了分别一切诸法,离过清净;一切诸佛于不

kě shuō bù kě shuō jiã rù bō niâ pán zhîngshēng wãn míng huî wú liàng fú rú fï xiàn zài gōng dã wú yì lí

可说不可说劫入般涅槃,众 生闻名获无量福,如佛现在,功德无异,离

guî qīngjìng yí qiâ zhū fï yuǎn zài bù kě shuō bù kě shuō shì jiâ zhōng ruî yǒu zhîngshēng yì xīn zhângniàn zã jiē

过清净;一切诸佛远在不可说不可说世界中,若有众 生一心正念,则皆

dã jiàn lí guî qīngjìng shì wãi shí

得见,离过清净;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng jiū jìngqīngjìng hã děng wãi shí suǒ wâi yí qiâ zhū fï wǎng xī

佛子!诸佛世尊有十种究竟清净。何等为十?所谓:一切诸佛往昔

dà yuàn jiū jìngqīngjìng yí qiâ zhū fï suǒ chí fàn hâng jiū jìngqīngjìng yí qiâ zhū fï lí shì zhîng huî jiū

大愿究竟清净;一切诸佛所持梵行,究竟清净;一切诸佛离世众惑,究

jìngqīngjìng yí qiâ zhū fï zhuāng yán guï tǔ jiū jìngqīngjìng yí qiâ zhū fï suǒ yǒu juàn shǔ jiū jìngqīngjìng

竟清净;一切诸佛 庄 严国土,究竟清净;一切诸佛所有眷属,究竟清净;

yí qiâ zhū fï suǒ yǒu zhǒng zú jiū jìngqīngjìng yí qiâ zhū fï sâ shēnxiàng hǎo jiū jìngqīngjìng yí qiâ zhū

一切诸佛所有种族,究竟清净;一切诸佛色身相好,究竟清净;一切诸

fï fǎ shēn wú rǎn jiū jìngqīngjìng yí qiâ zhū fï yí qiâ zhì zhì wú yǒu zhàng ài jiū jìngqīngjìng yí qiâ

佛法身无染,究竟清净;一切诸佛一切智智无有障碍,究竟清净;一切

zhū fï xiâ tuō zì zài suǒ zuî yǐ bàn dào yú bǐ àn jiū jìngqīngjìng shì wãi shí fï zǐ zhū fï shì

诸佛解脱自在,所作已办,到于彼岸,究竟清净;是为十。佛子!诸佛世

zūn yú yí qiâ shì jiâ yí qiâ shí yǒu shí zhǒng fï shì hã děng wãi shí yī zhě ruî yǒu zhîngshēngzhuān xīn

尊于一切世界、一切时,有十种佛事。何等为十?一者,若有众 生 专心

yì niàn zã xiàn qí qián âr zhě ruî yǒu zhîngshēng xīn bù tiáoshùn zã wãi shuō fǎ sān zhě ruî yǒu zhîng

忆念,则现其前;二者,若有众 生心不调顺,则为说法;三者,若有众

shēngnãngshēngjìng xìn bì lìng huî dã wú liàngshàn gēn sì zhě ruî yǒu zhîngshēngnãng rù fǎ wâi xī jiē xiàn

生能生净信,必令获得无量善根;四者,若有众 生能入法位,悉皆现

zhâng wú bù liǎo zhī wǔ zhě jiào huà zhîngshēng wú yǒu pí yàn liù zhě yïu zhū fï chà wǎng lái wú ài

证,无不了知;五者,教化众 生无有疲厌;六者,游诸佛刹往来无碍;

qī zhě dà bēi bù shě yí qiâ zhîngshēng bā zhě xiànbiàn huà shēn hãng bù duàn juã jiǔ zhě shãntōng zì

七者,大悲不舍一切众 生;八者,现变化身,恒不断绝;九者,神通自

zài wâi cháng xiū xī shí zhě ān zhù fǎ jiâ nãngbiànguān chá shì wãi shí

在,未尝休息;十者,安住法界,能遍观察;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng wú jìn zhì hǎi fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï wú

佛子!诸佛世尊有十种无尽智海法。何等为十?所谓:一切诸佛无

biān fǎ shēn wú jìn zhì hǎi fǎ yí qiâ zhū fï wú liàng fï shì wú jìn zhì hǎi fǎ yí qiâ zhū fï fï yǎn

边法身,无尽智海法;一切诸佛无量佛事,无尽智海法;一切诸佛佛眼

jìng jiâ wú jìn zhì hǎi fǎ yí qiâ zhū fï wú liàng wú shù nán sī shàn gēn wú jìn zhì hǎi fǎ yí qiâ zhū

境界,无尽智海法;一切诸佛无量无数难思善根,无尽智海法;一切诸

fï pǔ yǔ yí qiâ gān lù miào fǎ wú jìn zhì hǎi fǎ yí qiâ zhū fï zàn fï gōng dã wú jìn zhì hǎi fǎ yí

佛普雨一切甘露妙法,无尽智海法;一切诸佛赞佛功德,无尽智海法;一

qiâ zhū fï wǎng xī suǒ xiū zhǒngzhǒngyuànhâng wú jìn zhì hǎi fǎ yí qiâ zhū fï jìn wâi lái jì hãng zuî fï shì

切诸佛往昔所修种 种愿行,无尽智海法;一切诸佛尽未来际恒作佛事,

wú jìn zhì hǎi fǎ yí qiâ zhū fï liǎo zhī yí qiâ zhîngshēng xīn hâng wú jìn zhì hǎi fǎ yí qiâ zhū fï fú zhì

无尽智海法;一切诸佛了知一切众 生心行,无尽智海法;一切诸佛福智

zhuāng yán wú nãng guî zhě wú jìn zhì hǎi fǎ shì wãi shí

庄 严无能过者,无尽智海法;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒngcháng fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï chángxíng yí qiâ

佛子!诸佛世尊有十种 常法。何等为十?所谓:一切诸佛常行一切

zhū bō luï mì yí qiâ zhū fï yú yí qiâ fǎ cháng lí mí huî yí qiâ zhū fï cháng jù dà bēi yí qiâ zhū fï

诸波罗蜜;一切诸佛于一切法常离迷惑;一切诸佛常具大悲;一切诸佛

cháng yǒu shí lì yí qiâ zhū fï chángzhuǎn fǎ lún yí qiâ zhū fï cháng wãi zhîngshēng shì chãngzhâng juã yí qiâ zhū

常有十力;一切诸佛常 转法轮;一切诸佛常为众 生示成 正觉;一切诸

fï cháng yào tiáo fú yí qiâ zhîngshēng yí qiâ zhū fï xīn chángzhângniàn bù âr zhī fǎ yí qiâ zhū fï huà zhîngshēng

佛常乐调伏一切众 生;一切诸佛心常 正念不二之法;一切诸佛化众 生

yǐ cháng shì rù yú wú yú niâ pán zhū fï jìng jiâ wú biān jì gù shì wãi shí

已,常示入于无余涅槃,诸佛境界无边际故;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng yǎn shuō wú liàng zhū fï fǎ mãn hã děng wãi shí suǒ wâi yí qiâ

佛子!诸佛世尊有十种演说无量诸佛法门。何等为十?所谓:一切

zhū fï yǎn shuō wú liàngzhîngshēng jiâ mãn yí qiâ zhū fï yǎn shuō wú liàngzhîngshēnghâng mãn yí qiâ zhū fï yǎn shuō

诸佛演说无量 众 生界门;一切诸佛演说无量 众 生行门;一切诸佛演说

wú liàngzhîngshēng yâ guǒ mãn yí qiâ zhū fï yǎn shuō wú liàng huà zhîngshēng mãn yí qiâ zhū fï yǎn shuō wú liàngjìng

无量 众 生业果门;一切诸佛演说无量化众 生门;一切诸佛演说无量净

zhîngshēng mãn yí qiâ zhū fï yǎn shuō wú liàng pú sà hâng mãn yí qiâ zhū fï yǎn shuō wú liàng pú sà yuàn mãn yí

众 生门;一切诸佛演说无量菩萨行门;一切诸佛演说无量菩萨愿门;一

qiâ zhū fï yǎn shuō wú liàng yí qiâ shì jiâ chãnghuài jiã mãn yí qiâ zhū fï yǎn shuō wú liàng pú sà shēn xīn jìng fï

切诸佛演说无量一切世界成坏劫门;一切诸佛演说无量菩萨深心净佛

chà mãn yí qiâ zhū fï yǎn shuō wú liàng yí qiâ shì jiâ sān shì zhū fï yú bǐ bǐ jiã cì dì chū xiàn mãn yí qiâ

刹门;一切诸佛演说无量一切世界三世诸佛于彼彼劫次第出现门;一切

zhū fï yǎn shuō yí qiâ zhū fï zhì mãn shì wãi shí

诸佛演说一切诸佛智门;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng wãi zhîngshēng zuî fï shì hã děng wãi shí suǒ wâi yí qiâ zhū fï

佛子!诸佛世尊有十种为众 生作佛事。何等为十?所谓:一切诸佛

shì xiàn sâ shēn wãi zhîngshēng zuî fï shì yí qiâ zhū fï chū miào yīn shēng wãi zhîngshēng zuî fï shì yí qiâ

示现色身,为众 生作佛事;一切诸佛出妙音声,为众 生作佛事;一切

zhū fï yǒu suǒ shîu wãi zhîngshēng zuî fï shì yí qiâ zhū fï wú suǒ shîu wãi zhîngshēng zuî fï shì yí qiâ zhū

诸佛有所受,为众 生作佛事;一切诸佛无所受,为众 生作佛事;一切诸

fï yǐ dì shuǐ huǒ fēng wãi zhîngshēng zuî fï shì yí qiâ zhū fï shãn lì zì zài shì xiàn yí qiâ suǒ yuán

佛以地、水、火、风为众 生作佛事;一切诸佛神力自在,示现一切所缘

jìng jiâ wãi zhîngshēng zuî fï shì yí qiâ zhū fï zhǒngzhǒngmíng hào wãi zhîngshēng zuî fï shì yí qiâ zhū fï

境界,为众 生作佛事;一切诸佛种 种名号,为众 生作佛事;一切诸佛

yǐ fï chà jìng jiâ wãi zhîngshēng zuî fï shì yí qiâ zhū fï yán jìng fï chà wãi zhîngshēng zuî fï shì yí qiâ zhū

以佛刹境界为众 生作佛事;一切诸佛严净佛刹,为众 生作佛事;一切诸

fï jì mî wú yán wãi zhîngshēng zuî fï shì shì wãi shí

佛寂寞无言,为众 生作佛事。是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng zuì shâng fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï dà yuànjiān

佛子!诸佛世尊有十种最胜法。何等为十?所谓:一切诸佛大愿坚

gù bù kě jǔ huài suǒ yán bì zuî yán wú yǒu âr yí qiâ zhū fï wãi yù yuán mǎn yí qiâ gōng dã jìn wâi

固,不可沮坏,所言必作,言无有二;一切诸佛为欲圆满一切功德,尽未

lái jiã xiū pú sà hâng bù shēng xiâ juàn yí qiâ zhū fï wãi yù tiáo fú yī zhîngshēng gù wǎng bù kě shuō bù kě shuō

来劫修菩萨行不生懈倦;一切诸佛为欲调伏一众 生故,往不可说不可说

shì jiâ rú shì ãr wãi yí qiâ zhîngshēng ãr wú duàn juã yī qiē zhū fï yú xìn yú huǐ âr zhǒngzhîngshēng

世界,如是而为一切众 生而无断绝;一切诸佛于信、于毁二种 众 生,

dà bēi pǔ guān píngděng wú yì yí qiâ zhū fï cïng chū fā xīn nǎi zhì chãng fï zhōng bù tuì shī pú tí zhī xīn

大悲普观,平等无异;一切诸佛从初发心乃至成佛,终不退失菩提之心;

yí qiâ zhū fï jī jí wú liàng zhū shàngōng dã jiē yǐ huí xiàng yí qiâ zhì xìng yú zhū shì jiānzhōng wú rǎn zhuï

一切诸佛积集无量诸善功德,皆以回向一切智性,于诸世间终无染著;

yí qiâ zhū fï yú zhū fï suǒ xiū xuã sān yâ wãi xíng fï hâng fēi âr chânghâng jiē wãi huí xiàng yí qiâ zhì xìng

一切诸佛于诸佛所修学三业,唯行佛行,非二乘行,皆为回向一切智性,

chãng yú wú shàngzhângděng pú tí yí qiâ zhū fï fàng dà guāngmíng qí guāngpíngděngzhào yí qiâ chù jí zhào yí

成于无上 正等菩提;一切诸佛放大光明,其光平等照一切处,及照一

qiâ zhū fï zhī fǎ lìng zhū pú sà xīn dã qīngjìng mǎn yí qiâ zhì yí qiâ zhū fï shě lí shì lâ bù tān bù

切诸佛之法,令诸菩萨心得清净,满一切智;一切诸佛舍离世乐,不贪不

rǎn ãr pǔ yuàn shì jiān lí kǔ dã lâ wú zhū xì lùn yí qiâ zhū fï mǐn zhū zhîngshēngshîuzhǒngzhǒng kǔ shǒu

染,而普愿世间离苦得乐,无诸戏论;一切诸佛愍诸众 生受种 种苦,守

hù fï zhǒng xíng fï jìng jiâ chū lí shēng sǐ dǎi shí lì dì shì wãi shí

护佛种,行佛境界,出离生死,逮十力地;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng wú zhàng ài zhù hã děng wãi shí suǒ wâi yí qiâ zhū fï jiē nãng

佛子!诸佛世尊有十种无障碍住。何等为十?所谓:一切诸佛皆能

wǎng yí qiâ shì jiâ wú zhàng ài zhù yí qiâ zhū fï jiē nãng zhù yí qiâ shì jiâ wú zhàng ài zhù yí qiâ zhū

往一切世界,无障碍住;一切诸佛皆能住一切世界,无障碍住;一切诸

fï jiē nãng yú yí qiâ shì jiâ hâng zhù zuî wî wú zhàng ài zhù yí qiâ zhū fï jiē nãng yú yī qiē shì

佛皆能于一切世界行、住、坐、卧,无障碍住;一切诸佛皆能于一切世

jiâ yǎn shuōzhâng fǎ wú zhàng ài zhù yí qiâ zhū fï jiē nãng yú yí qiâ shì jiâ zhù dōu shuàitiāngōng wú zhàng ài

界演说正法,无障碍住;一切诸佛皆能于一切世界住兜率天宫,无障碍

zhù yí qiâ zhū fï jiē nãng rù fǎ jiâ yī qiē sān shì wú zhàng ài zhù yí qiâ zhū fï jiē nãng zuî fǎ jiâ yí

住;一切诸佛皆能入法界一切三世,无障碍住;一切诸佛皆能坐法界一

qiâ dào chǎng wú zhàng ài zhù yí qiâ zhū fï jiē nãngniànniànguān yí qiâ zhîngshēng xīn hâng yǐ sān zhǒng zì zài

切道场,无障碍住;一切诸佛皆能念念观一切众 生心行,以三种自在

jiào huà tiáo fú wú zhàng ài zhù yí qiâ zhū fï jiē nãng yǐ yì shēn zhù wú liàng bù sī yì fï suǒ jí yí qiâ chù

教化调伏,无障碍住;一切诸佛皆能以一身住无量不思议佛所及一切处,

lì yì zhîngshēng wú zhàng ài zhù yí qiâ zhū fï jiē nãng kāi shì wú liàng zhū fï suǒ shuōzhâng fǎ wú zhàng ài

利益众 生,无障碍住;一切诸佛皆能开示无量诸佛所说正法,无障碍

zhù shì wãi shí

住;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng zuì shâng wú shàngzhuāng yán hã děng wãi shí suǒ wâi yí qiâ zhū

佛子!诸佛世尊有十种最胜无上 庄 严。何等为十?所谓:一切诸

fï jiē xī jù zú zhū xiàng suí hǎo shì wãi zhū fï dì yī zuì shâng wú shàngshēnzhuāng yán yí qiâ zhū fï jiē xī

佛皆悉具足诸相随好,是为诸佛第一最胜无上身 庄 严。一切诸佛皆悉

jù zú liù shí zhǒng yīn yī yī yīn yǒu wǔ bǎi fēn yī yī fēn wú liàng bǎi qiānqīngjìng zhī yīn yǐ wãi yán hǎo

具足六十种音,一一音有五百分,一一分无量百千清净之音以为严好,

nãng yú fǎ jiâ yí qiâ zhîngzhōng wú zhū kǒng bù dà shī zǐ hǒu yǎn shuō rú lái shânshēn fǎ yì zhîngshēng wãn zhě

能于法界一切众 中无诸恐怖,大师子吼演说如来甚深法义,众 生闻者,

mǐ bù huān xǐ suí qí gēn yù xī dã tiáo fú shì wãi zhū fï dì âr zuì shâng wú shàng yǔ zhuāng yán yí qiâ zhū

靡不欢喜,随其根欲悉得调伏,是为诸佛第二最胜无上语 庄 严。一切诸

fï jiē jù shí lì zhū dà sān mâi shí bā bù gîngzhuāng yán yì yâ suǒ hângjìng jiâ tōng dá wú ài yí qiâ fï

佛皆具十力诸大三昧,十八不共 庄 严意业,所行境界通达无碍,一切佛

fǎ xián dã wú yú fǎ jiâ zhuāng yán ãr wãi zhuāng yán fǎ jiâ zhîngshēng xīn zhī suǒ háng qù lái xiàn zài gâ gâ

法咸得无余,法界 庄 严而为 庄 严,法界众 生心之所行,去来现在各各

chā biã yú yī niànzhōng xī nãngmíngjiàn shì wãi zhū fï dì sān zuì shâng wú shàng yì zhuāng yán yí qiâ zhū fï

差别,于一念中悉能明见,是为诸佛第三最胜无上意 庄 严。一切诸佛

jiē xī nãngfàng wú shù guāngmíng yī yī guāngmíng yǒu bù kě shuōguāngmíngwǎng yǐ wãi juǎn shǔ cãngzhào yī qiē zhū fï

皆悉能放无数光明,一一光明有不可说光明网以为卷属,曾照一切诸佛

guï tǔ miâ chú yí qiâ shì jiān hēi àn shì xiàn wú liàng zhū fï chū xīng qí shēnpíngděng xī jiē qīngjìng

国土,灭除一切世间黑暗,示现无量诸佛出兴,其身平等,悉皆清净,

suǒ zuî fï shì xián bù tángyuán nãnglìngzhîngshēng zhì bù tuì zhuǎn shì wãi zhū fï dì sì zuì shâng wú shàngguāngmíng

所作佛事咸不唐捐,能令众 生至不退转,是为诸佛第四最胜无上 光明

zhuāng yán yí qiâ zhū fï xiàn wēi xiào shí jiē yú kǒu zhōngfàng bǎi qiān yì nuï yú tuō ā sēng qí guāngmíng yī yī

庄 严。一切诸佛现微笑时,皆于口中放百千亿那由他阿僧祇光明,一一

guāngmíng gâ yǒu wú liàng bù sī yì zhǒngzhǒng sâ biànzhào shí fāng yí qiâ shì jiâ yú dà zhîngzhōng fā chãng shí

光明各有无量不思议种 种色,遍照十方一切世界,于大众 中发诚实

yǔ shîu wú liàng wú shù bù sī yì zhîngshēng ā nîu duō luï sān miǎo sān pú tí jì shì wãi zhū fï dì wǔ lí shì

语,授无量无数不思议众 生阿耨多罗三藐三菩提记,是为诸佛第五离世

chī huî zuì shâng wú shàngxiàn wēi xiàozhuāng yán yí qiâ zhū fï jiē yǒu fǎ shēnqīngjìng wú ài yú yí qiâ fǎ jiū jìng

痴惑最胜无上现微笑 庄 严。一切诸佛皆有法身清净无碍,于一切法究竟

tōng dá zhù yú fǎ jiâ wú yǒu biān jì suī zài shì jiān bù yǔ shì zá liǎo shì shí xìng xíng chū shì fǎ yán

通达,住于法界无有边际,虽在世间不与世杂,了世实性,行出世法,言

yǔ dào duàn chāo yùn jiâ chù shì wãi zhū fï dì liù zuì shâng wú shàng fǎ shēnzhuāng yán yí qiâ zhū fï jiē yǒu wú

语道断,超蕴界处,是为诸佛第六最胜无上法身 庄 严。一切诸佛皆有无

liàngchángmiàoguāngmíng bù kě shuō bù kě shuōzhǒngzhǒng sâ xiàng yǐ wãi yán hǎo wãi guāngmíngzàng chū shēng wú liàng

量 常妙光明,不可说不可说种 种色相以为严好,为光明藏,出生无量

yuán mǎn guāngmíng pǔ zhào shí fāng wú yǒu zhàng ài shì wãi zhū fï dì qī zuì shâng wú shàngchángmiàoguāngmíngzhuāng

圆满光明,普照十方无有障碍,是为诸佛第七最胜无上 常妙光明 庄

yán yí qiâ zhū fï jiē yǒu wú biānmiào sâ kě ài miào sâ qīngjìngmiào sâ suí xīn suǒ xiànmiào sâ yìng bì

严。一切诸佛皆有无边妙色、可爱妙色、清净妙色、随心所现妙色、映蔽

yí qiâ sān jiâ miào sâ dào yú bǐ àn wú shàngmiào sâ shì wãi zhū fï dì bā zuì shâng wú shàngmiào sâ zhuāng yán

一切三界妙色、到于彼岸无上妙色,是为诸佛第八最胜无上妙色 庄 严。

yí qiâ zhū fï jiē yú sān shì fï zhǒngzhōngshēng jī zhîngshàn bǎo jiū jìngqīngjìng wú zhū guî shī lí shì jī

一切诸佛皆于三世佛种 中 生,积众善宝,究竟清净,无诸过失,离世讥

bàng yí qiâ fǎ zhōng zuì wãi shū shângqīngjìngmiàohâng zhī suǒ zhuāng yán jù zú chãng jiù yí qiâ zhì zhì zhǒng zú

谤,一切法中最为殊胜清净妙行之所 庄 严,具足成就一切智智,种族

qīngjìng wú nãng jī huǐ shì wãi zhū fï dì jiǔ zuì shâng wú shàngzhǒng zú zhuāng yán yí qiâ zhū fï yǐ dà cí

清净,无能讥毁,是为诸佛第九最胜无上 种族 庄 严。一切诸佛以大慈

lì zhuāng yán qí shēn jiū jìngqīngjìng wú zhū kě ài shēnxíngyǒng xī xīn shàn xiâ tuō jiàn zhě wú yàn

力 庄 严其身,究竟清净,无诸渴爱,身行永息,心善解脱,见者无厌,

dà bēi jiù hù yí qiâ shì jiān dì yī fú tián wú shàngshîu zhě āi mǐn lì yì yí qiâ zhîngshēng xī lìngzēng

大悲救护一切世间。第一福田、无上受者,哀愍利益一切众 生,悉令增

zhǎng wú liàng fú dã zhì huì zhī jù shì wãi zhū fï dì shí zuì shâng wú shàng dà cí dà bēi gōng dã zhuāng yán

长无量福德、智慧之聚,是为诸佛第十最胜无上大慈大悲功德 庄 严。

shì wãi shí

是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒng zì zài fǎ hã děng wãi shí suǒ wâi yí qiâ zhū fï yú yí qiâ

佛子!诸佛世尊有十种自在法。何等为十?所谓:一切诸佛于一切

fǎ xī dã zì zài míng dá zhǒngzhǒng jù shēn wâi shēn yǎn shuō zhū fǎ biàn cái wú ài shì wãi zhū fï dì yī

法悉得自在,明达种 种句身、味身,演说诸法辩才无碍,是为诸佛第一

zì zài fǎ yí qiâ zhū fï jiào huà zhîngshēng wâi cãng shī shí suí qí yuàn yào wãi shuōzhâng fǎ xiánlìngtiáo fú

自在法。一切诸佛教化众 生未曾失时,随其愿乐,为说正法,咸令调伏,

wú yǒu duàn juã shì wãi zhū fï dì âr zì zài fǎ yí qiâ zhū fï nãnglìng jìn xū kōng jiâ wú liàng wú shù zhǒngzhǒng

无有断绝,是为诸佛第二自在法。一切诸佛能令尽虚空界无量无数种 种

zhuāng yán yí qiâ shì jiâ liù zhǒngzhândîng lìng bǐ shì jiâ huî jǔ huî xià huî dà huî xiǎo huî hã

庄 严,一切世界六种震动,令彼世界或举、或下,或大、或小,或合、

huî sàn wâi cãng nǎo hài yú yī zhîngshēng qí zhōngzhîngshēng bù juã bù zhī wú yí wú guài shì wãi zhū

或散,未曾恼害,于一众 生,其中 众 生不觉不知,无疑无怪,是为诸

fï dì sān zì zài fǎ yí qiâ zhū fï yǐ shãntōng lì xī nãng yán jìng yí qiâ shì jiâ yú yī niànqǐng pǔ xiàn yí qiâ

佛第三自在法。一切诸佛以神通力悉能严净一切世界,于一念顷普现一切

shì jiâ zhuāng yán cǐ zhū zhuāng yán jīng wú shù jiã shuō bù nãng jìn xī jiē lí rǎn qīngjìng wú bǐ yí qiâ fï

世界 庄 严,此诸 庄 严经无数劫说不能尽,悉皆离染,清净无比,一切佛

chà yán jìng zhī shì jiē lìngpíngděng rù yī chà zhōng shì wãi zhū fï dì sì zì zài fǎ yí qiâ zhū fï jiàn yī

刹严净之事,皆令平等入一刹中,是为诸佛第四自在法。一切诸佛见一

zhîngshēngyìngshîu huà zhě wãi qí zhù shîu jīng bù kě shuō bù kě shuō jiã nǎi zhì jìn wâi lái jì jiã jiā fū

众 生应受化者,为其住寿,经不可说不可说劫,乃至尽未来际,结跏趺

zuî shēn xīn wú juàn zhuān xīn yì niàn wâi cãng fâi wàng fāngbiàntiáo fú ãr bù shī shí rú wãi yī zhîngshēng

坐,身心无倦,专心忆念,未曾废忘,方便调伏而不失时;如为一众 生,

wãi yí qiâ zhîngshēng xī yì rú shì shì wãi zhū fï dì wǔ zì zài fǎ yí qiâ zhū fï xī nãngbiànwǎng yí qiâ shì

为一切众 生悉亦如是,是为诸佛第五自在法。一切诸佛悉能遍往一切世

jiâ yí qiâ rú lái suǒ hâng zhī chù ãr bù zàn shě yí qiâ fǎ jiâ shí fāng gâ biã yī yī fāng yǒu wú liàng shì

界一切如来所行之处,而不暂舍一切法界。十方各别,一一方有无量世

jiâ hǎi yī yī shì jiâ hǎi yǒu wú liàng shì jiâ zhǒng fï yǐ shãn lì yī niànxián dào zhuǎn yú wú ài qīngjìng fǎ

界海,一一世界海有无量世界种,佛以神力一念咸到,转于无碍清净法

lún shì wãi zhū fï dì liù zì zài fǎ yí qiâ zhū fï wãi yù tiáo fú yí qiâ zhîngshēng niànniànzhōngchãng ā nîu

轮,是为诸佛第六自在法。一切诸佛为欲调伏一切众 生,念念中 成阿耨

duō luï sān miǎo sān pú tí ãr yú yí qiâ fï fǎ fēi yǐ xiàn juã yì fēi dāng juã yì bù zhù yú yǒu xuã zhī dì

多罗三藐三菩提,而于一切佛法非已现觉,亦非当觉,亦不住于有学之地,

ãr xī zhī jiàn tōng dá wú ài wú liàng zhì huì wú liàng zì zài jiào huà tiáo fú yí qiâ zhîngshēng shì wãi

而悉知见,通达无碍,无量智慧,无量自在,教化调伏一切众 生,是为

zhū fï dì qī zì zài fǎ yí qiâ zhū fï nãng yǐ yǎn chù zuî ěr chù fï shì nãng yǐ ěr chù zuî bí chù fï shì

诸佛第七自在法。一切诸佛能以眼处作耳处佛事,能以耳处作鼻处佛事,

nãng yǐ bí chù zuî shã chù fï shì nãng yǐ shã chù zuî shēn chù fï shì nãng yǐ shēn chù zuî yì chù fï shì nãng yǐ

能以鼻处作舌处佛事,能以舌处作身处佛事,能以身处作意处佛事,能以

yì chù yú yí qiâ shì jiâ zhōng zhù shì chū shì jiànzhǒngzhǒngjìng jiâ yī yī jìng jiâ zhōngnãng zuî wú liàngguǎng dà

意处于一切世界中住世、出世间种 种境界,一一境界中能作无量 广大

fï shì shì wãi zhū fï dì bā zì zài fǎ yí qiâ zhū fï qí shēn máo kǒng yī yī nãngrïng yí qiâ zhîngshēng

佛事,是为诸佛第八自在法。一切诸佛,其身毛孔一一能容一切众 生,

yī yī zhîngshēng qí shēn xī yǔ bù kě shuō zhū fï chà děng ãr wú pî ài yī yī zhîngshēng bù bù nãng guî wú shù

一一众 生其身悉与不可说诸佛刹等而无迫隘,一一众 生步步能过无数

shì jiâ rú shì zhǎnzhuǎn jìn wú shù jiã xī jiàn zhū fï chū xiàn yú shì jiào huà zhîngshēng zhuǎnjìng fǎ lún

世界,如是展转尽无数劫,悉见诸佛出现于世,教化众 生,转净法轮,

kāi shì guî qù wâi lái xiàn zài bù kě shuō fǎ jìn xū kōng jiâ yí qiâ zhîngshēng zhū qù shîushēn wēi yí wǎng lái jí

开示过去未来现在不可说法。尽虚空界一切众 生诸趣受身,威仪往来及

qí suǒ shîuzhǒngzhǒng yuâ jù jiē xī jù zú ãr yú qí zhōng wú suǒ zhàng ài shì wãi zhū fï dì jiǔ zì zài fǎ

其所受种 种乐具皆悉具足,而于其中无所障碍,是为诸佛第九自在法。

yí qiâ zhū fï yú yī niànqǐngxiàn yí qiâ shì jiâ wēi chãn shù fï yī yī fï jiē yú yí qiâ fǎ jiâ zhîngmiàolián huā

一切诸佛于一念顷现一切世界微尘数佛,一一佛皆于一切法界众妙莲华

guǎng dà zhuāng yán shì jiâ lián huā zàng shī zǐ zuî shàngchãngděngzhâng juã shì xiàn zhū fï zì zài shãn lì rú yú

广大 庄 严世界,莲华藏师子座上 成等正觉,示现诸佛自在神力;如于

zhîngmiàolián huā guǎng dà zhuāng yán shì jiâ rú shì yú yī qiē fǎ zhōng bù kě shuō bù kě shuōzhǒngzhǒngzhuāng yán

众妙莲华广大 庄 严世界如是,于一切法中不可说不可说种 种 庄 严、

zhǒngzhǒngjìng jiâ zhǒngzhǒngxíngxiàng zhǒngzhǒng shì xiàn zhǒngzhǒng jiã shù qīngjìng shì jiâ rú yú yī niàn rú

种 种境界、种 种形相、种 种示现、种 种劫数清净世界,如于一念如

shì yú wú liàng wú biān ā sēng qí jiã yí qiâ niànzhōng yī niàn yí qiâ xiàn yī niàn wú liàng zhù ãr wâi

是,于无量无边阿僧祇劫,一切念中,一念一切现,一念无量住,而未

cãngyîngshǎofāngbiàn lì shì wãi zhū fï dì shí zì zài fǎ

曾用少方便力,是为诸佛第十自在法。

fï zǐ zhū fï shì zūn yǒu shí zhǒng wú liàng bù sī yì yuán mǎn fï fǎ hã děng wãi shí suǒ wâi yí

佛子!诸佛世尊有十种无量不思议圆满佛法。何等为十?所谓:一

qiâ zhū fï yī yī jìngxiàng jiē jù bǎi fú yī qiē zhū fï jiē xī chãng jiù yí qiâ fï fǎ yí qiâ zhū fï jiē xī

切诸佛一一净相皆具百福;一切诸佛皆悉成就一切佛法;一切诸佛皆悉

chãng jiù yí qiâ shàn gēn yí qiâ zhū fï jiē xī chãng jiù yí qiâ gōng dã yí qiâ zhū fï jiē nãngjiào huà yí qiâ zhîng

成就一切善根;一切诸佛皆悉成就一切功德;一切诸佛皆能教化一切众

shēng yí qiâ zhū fï jiē xī nãng wãi zhîngshēng zuî zhǔ yí qiâ zhū fï jiē xī chãng jiù qīngjìng fï chà yí qiâ zhū

生;一切诸佛皆悉能为众 生作主;一切诸佛皆悉成就清净佛刹;一切诸

fï jiē xī chãng jiù yí qiâ zhì zhì yí qiâ zhū fï jiē xī chãng jiù sâ shēnxiàng hǎo jiàn zhě huî yì gōng bù táng

佛皆悉成就一切智智;一切诸佛皆悉成就色身相好,见者获益,功不唐

yuán yí qiâ zhū fï jiē jù zhū fï píngděngzhâng fǎ yí qiâ zhū fï zuî fï shì yǐ mî bù shì xiàn rù yú niâ

捐;一切诸佛皆具诸佛平等正法;一切诸佛作佛事已,莫不示现入于涅

pán shì wãi shí

槃;是为十。

fï zǐ zhū fï shì zūn yǒu shí zhǒngshànqiǎofāngbiàn hã děng wãi shí yí qiâ zhū fï liǎo zhī zhū fǎ jiē

佛子!诸佛世尊有十种善巧方便。何等为十?一切诸佛了知诸法皆

lí xì lùn ãr nãng kāi shì zhū fï shàn gēn shì wãi dì yī shànqiǎofāngbiàn yí qiâ zhū fï zhī yí qiâ fǎ xī wú

离戏论,而能开示诸佛善根,是为第一善巧方便。一切诸佛知一切法悉无

suǒ jiàn gâ bù xiāng zhī wú fù wú jiě wú shîu wú jí wú chãng jiù zì zài jiū jìng dào yú bǐ àn rán

所见,各不相知,无缚无解,无受无集,无成就自在究竟到于彼岸,然

yú zhū fǎ zhēn shí ãr zhī bù yì bù biã ãr dã zì zài wú wǒ wú shîu bù huài shí jì yǐ dã zhì yú dà

于诸法真实而知不异不别,而得自在,无我无受,不坏实际,已得至于大

zì zài dì chángnãngguān chá yí qiâ fǎ jiâ shì wãi dì âr shànqiǎofāngbiàn yí qiâ zhū fï yǒng lí zhū xiàng

自在地,常能观察一切法界,是为第二善巧方便。一切诸佛永离诸相,

xīn wú suǒ zhù ãr nãng xī zhī bù luàn bú cuî suī zhī yí qiâ xiàng jiē wú zì xìng ãr rú qí tǐ xìng xī nãng

心无所住,而能悉知不乱不错,虽知一切相皆无自性而如其体性,悉能

shàn rù ãr yì shì xiàn wú liàng sâ shēn jí yǐ yí qiâ qīngjìng fï tǔ zhǒngzhǒngzhuāng yán wú jìn zhī xiàng jí

善入,而亦示现无量色身,及以一切清净佛土种 种 庄 严无尽之相,集

zhì huì dēng miâ zhîngshēng huî shì wãi dì sān shànqiǎofāngbiàn yí qiâ zhū fï zhù yú fǎ jiâ bù zhù guî qù wâi

智慧灯灭众 生惑,是为第三善巧方便。一切诸佛住于法界,不住过去未

lái xiàn zài rú rú xìngzhōng wú qù lái jīn sān shì xiàng gù ãr nãng yǎn shuō qù lái jīn shì wú liàng zhū fï chū xiàn

来现在,如如性中无去来今三世相故,而能演说去来今世无量诸佛出现

shì jiān lìng qí wãn zhě pǔ jiàn yí qiâ zhū fï jìng jiâ shì wãi dì sì shànqiǎofāngbiàn yí qiâ zhū fï shēn yǔ

世间,令其闻者普见一切诸佛境界,是为第四善巧方便。一切诸佛身、语、

yì yâ wú suǒ zào zuî wú lái wú qù yì wú yǒu zhù lí zhū shù fǎ dào yú yí qiâ zhū fǎ bǐ àn

意、业无所造作,无来无去,亦无有住,离诸数法,到于一切诸法彼岸,

ãr wãi zhîng fǎ zàng jù wú liàng zhì liǎo dá zhǒngzhǒng shì chū shì fǎ zhì huì wú ài shì xiàn wú liàng zì

而为众法藏,具无量智,了达种 种世出世法,智慧无碍,示现无量自

zài shãn lì tiáo fú yí qiâ fǎ jiâ zhîngshēng shì wãi dì wǔ shànqiǎofāngbiàn yí qiâ zhū fï zhī yí qiâ fǎ bù

在神力,调伏一切法界众 生,是为第五善巧方便。一切诸佛知一切法不

kě jiàn fēi yī fēi yì fēi liàng fēi wú liàng fēi lái fēi qù jiē wú zì xìng yì bù wãi yú

可见,非一、非异,非量、非无量,非来、非去,皆无自性,亦不违于

shì jiān zhū fǎ yí qiâ zhì zhě wú zì xìngzhōngjiàn yī qiē fǎ yú fǎ zì zài guǎngshuō zhū fǎ ãr cháng ān zhù

世间诸法,一切智者无自性中见一切法,于法自在,广说诸法而常安住

zhēn rú shí xìng shì wãi dì liù shànqiǎofāngbiàn yí qiâ zhū fï yú yì shí zhōng zhī yí qiâ shí jù jìngshàn gēn

真如实性,是为第六善巧方便。一切诸佛于一时中知一切时,具净善根,

rù yú zhâng wâi ãr wú suǒ zhuï yú qí rì yuâ nián jiã chãnghuài rú shì děng shí bù zhù bù shě ãr nãng shì xiàn

入于正位而无所著,于其日月年劫成坏如是等时,不住不舍,而能示现

ruî zhîu ruî yâ chū zhōng hîu shí yī rì qī rì bàn yuâ yī yuâ yī nián bǎi nián yī jiã

若昼、若夜初中后时,一日、七日、半月、一月、一年、百年、一劫、

duō jiã bù kě sī jiã bù kě shuō jiã nǎi zhì jìn yú wâi lái jì jiã hãng wãi zhîngshēngzhuǎnmiào fǎ lún

多劫、不可思劫、不可说劫、乃至尽于未来际劫,恒为众 生 转妙法轮,

bú duàn bù tuì wú yǒu xiū xī shì wãi dì qī shànqiǎofāngbiàn yí qiâ zhū fï hãng zhù fǎ jiâ chãng jiù zhū

不断不退,无有休息,是为第七善巧方便。一切诸佛恒住法界,成就诸

fï wú liàng wú wâi jí bù kě shù biàn bù kě liángbiàn wú jìn biàn wú duànbiàn wú biānbiàn bù gîngbiàn

佛无量无畏及不可数辩、不可量辩、无尽辩、无断辩、无边辩、不共辩、

wú qiïngbiàn zhēn shí biàn fāngbiàn kāi shì yí qiâ jù biàn yí qiâ fǎ biàn suí qí gēn xìng jí yǐ yù xiâ

无穷辩、真实辩、方便开示一切句辩、一切法辩,随其根性及以欲解,

yǐ zhǒngzhǒng fǎ mãn shuō bù kě shuō bù kě shuō bǎi qiān yì nuï yú tuō xiū duō luï chū zhōng hîu shàn jiē xī jiū jìng

以种 种法门说不可说不可说百千亿那由他修多罗,初中后善皆悉究竟,

shì wãi dì bā shànqiǎofāngbiàn yí qiâ zhū fï zhù jìng fǎ jiâ zhī yí qiâ fǎ běn wú míng zì wú guî qù míng

是为第八善巧方便。一切诸佛住净法界,知一切法本无名字,无过去名、

wú xiàn zài míng wú wâi lái míng wú zhîngshēngmíng wú fēi zhîngshēngmíng wú guï tǔ míng wú fēi guï tǔ míng

无现在名、无未来名,无众 生名、无非众 生名,无国土名、无非国土名,

wú fǎ míng wú fēi fǎ míng wú gōng dã míng wú fēi gōng dã míng wú pú sà míng wú fï míng wú shù míng

无法名、无非法名,无功德名、无非功德名,无菩萨名、无佛名,无数名、

wú fēi shù míng wú shēngmíng wú miâ míng wú yǒu míng wú wú míng wú yī míng wú zhîngzhîngmíng hã

无非数名,无生名、无灭名,无有名、无无名,无一名、无种 种名。何

yǐ gù zhū fǎ tǐ xìng bù kě shuō gù yí qiâ zhū fǎ wú fāng wú chù bù kě jí shuō bù kě sàn shuō

以故?诸法体性不可说故。一切诸法无方、无处,不可集说,不可散说,

bù kě yī shuō bù kě duō shuō yīn shēng mî dǎi yán yǔ xī duàn suī suí shì sú zhǒngzhǒng yán shuō wú suǒ

不可一说,不可多说,音声莫逮,言语悉断,虽随世俗种 种言说,无所

pān yuán wú suǒ zào zuî yuǎn lí yí qiâ xū wàngxiǎngzhuï rú shì jiū jìng dào yú bǐ àn shì wãi dì jiǔ shàn

攀缘,无所造作,远离一切虚妄想著,如是究竟到于彼岸。是为第九善

qiǎofāngbiàn yí qiâ zhū fï zhī yí qiâ fǎ běn xìng jì jìng wú shēng gù fēi sâ wú xì lùn gù fēi shîu wú

巧方便。一切诸佛知一切法本性寂静,无生故非色,无戏论故非受,无

míng shù gù fēi xiǎng wú zào zuî gù fēi xíng wú zhí qǔ gù fēi shí wú rù chù gù fēi chù wú suǒ dã gù

名数故非想,无造作故非行,无执取故非识,无入处故非处,无所得故

fēi jiâ rán yì bù huài yí qiâ zhū fǎ běn xìng wú qǐ rú xū kōng gù yí qiâ zhū fǎ jiē xī kōng jì wú yâ

非界,然亦不坏一切诸法,本性无起如虚空故。一切诸法皆悉空寂,无业

guǒ wú xiū xí wú chãng jiù wú chū shēng fēi shù fēi bù shù fēi yǒu fēi wú fēi shēng fēi

果,无修习,无成就,无出生,非数、非不数,非有、非无,非生、非

miâ fēi gîu fēi jìng fēi rù fēi chū fēi zhù fēi bù zhù fēi tiáo fú fēi bù tiáo fú fēi zhîng

灭,非垢、非净,非入、非出,非住、非不住,非调伏、非不调伏,非众

shēng fēi wú zhîngshēng fēi shîumìng fēi wú shîumìng fēi yīn yuán fēi wú yīn yuán ãr nãngliǎo zhī zhângdìng

生、非无众 生,非寿命、非无寿命,非因缘、非无因缘,而能了知正定

xiã dìng jí bù dìng jù yí qiâ zhîngshēng wãi shuōmiào fǎ lìng dào bǐ àn chãng jiù shí lì sì wú suǒ wâi nãng

邪定及不定聚,一切众 生为说妙法,令到彼岸,成就十力四无所畏,能

shī zǐ hǒu jù yí qiâ zhì zhù fï jìng jiâ shì wãi dì shí shànqiǎofāngbiàn fï zǐ shì wãi zhū fï chãng

师子吼,具一切智,住佛境界,是为第十善巧方便。佛子!是为诸佛成

jiù shí zhǒngshànqiǎofāngbiàn

就十种善巧方便。